What the Buddha Taught - Revised and Expanded Edition with Texts from Suttas and Dhammapada by Walpola Sri Rahula (1974).pdf

(3319 KB) Pobierz
Bhaisajja-guru.
The Buddha as the Great Doctor
for the Ills of the World—from Japan
W A L P O L A SRI R A H U L A
TripitakavagUvaracharya
What the Buddha Taught
(Revised edition)
PAUL D E M I E V I L L E
and
a collection of illustrative texts translated from
the original Pali
With a Foreword by
Grove Press
New York
Also by Walpola Sri Rahula
History of Buddhism in Ceylon
The Heritage of the Bhikkhu
Copyright © 1959 by W. Rahula
Second and enlarged edition copyright © 1974 by W. Rahula
All rights reserved. No part of this book may be reproduced in any
form or by any electronic or mechanical means, including
information storage and retrieval systems, without permission in
writing from the publisher, except by a reviewer, who may quote
brief passages in a review. Any members of educational
institutions wishing to photocopy part or all of the work for
classroom use, or publishers who would like to obtain permission
to include the work in an anthology, should send their inquiries to
Grove/Atlantic, Inc., 841 Broadway, New York, NY 10003.
Printed in the United States of America
Library of Congress Catalog Card Number: 73-21017
ISBN 0-8021-3031-3
Grove Press
841 Broadway
New York, NY 10003
05 45 44 43 42 41 40 39
Contents
List of Illustrations
Foreword
Preface - xi
The
-
Buddha-
CHAPTER I
-
Page
vii
ix
xv
The Buddhist Attitude of Mind
Man is supreme—One is one's refuge—Responsibility—Doubt—
Freedom of Thought—Tolerance—Is Buddhism Religion or Philo-
sophy?—Truth has no label—No blind faith or belief, but seeing
and understanding—No attachment even to Truth—Parable of the
raft—Imaginary speculations useless—Practical attitude—Parable
of the wounded man - 1
THE FOUR NOBLE TRUTHS
CHAPTER II
The First Noble Truth:
Dukkha
Buddhism neither pessimistic nor optimistic, but realistic—Meaning
of 'Dukkha'—Three aspects of experience—Three aspects of
'Dukkha'—What is a 'being'?—Five Aggregates—No spirit
opposed to matter—Flux—Thinker and Thought—Has life a
beginning? ..
..
..
..
..
..
..
..
The Second Noble Truth:
Samudaya:
'The Arising of
Dukkha'
—Definition—Four Nutriments—Root cause of suffering and conti-
nuity—Nature of arising and cessation—Karma and Rebirth—
What is death?—What is rebirth?
The Third Noble Truth:
Nirodha:
'The Cessation of
Dukkha'—
What is Nirvana?—Language and Absolute Truth—Definitions of
Nirvana—Nirvana not negative—Nirvana as Absolute Truth—
What is Absolute Truth?—Truth is not negative—Nirvana and
Samsara—Nirvana not a result—What is there after Nirvana?—
Incorrect expressions—What happens to an Arahant after death?—
If no Self, who realises Nirvana?—Nirvana in this life ..
..
The Fourth Noble Truth:
Magga:
'The Path'
Middle Path or Noble Eightfold Path—Compassion and Wisdom—
Ethical Conduct—Mental Discipline—Wisdom—Two sorts of
Understanding—Four Functions regarding the Four Noble Truths
viii
CHAPTER v
CHAPTER IV
CHAPTER III
16
29
35
45
Zgłoś jeśli naruszono regulamin